When He had done that upon earth, He went to heaven, that He might do more than show us, might give us, and live in us that life of trust. The aims of an ambitious man and of a true believer have no external difference, yet if you examine the inward springs of both, you will find one a piece of vanity, the other a fruit of charity.2. Bring common iron into proper contact with the magnet, it will borrow the strange attractive virtue, and itself become magnetic. There is something in these words that might surprise us. Thus, from what they look at and come in contact with, common things acquire uncommon glory.(T. able, it would lose immensely in its character for truth and its power for good.2. God is waiting this morning to mark the opening hours for every ready and willing heart with a touch of life and power that will lift our lives to higher pleasures and offer to our vision grander horizons of hope and holy service. (1) He is the channel by which all God's goodness is poured upon us. "If Ye Then be Risen" (Col. Iii. "For Ye are Dead" (Col. Iii. It is as we Andrew MurrayThe Master's IndwellingMeditations of the Misery of a Man not Reconciled to God in Christ. If they indeed have risen with him, he argues that they should leave the grave of iniquity and the graveclothes of their sins behind, and act as those who are endowed with that superior life, which accounts sin to be death and corruption. "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful." But it is not thus taken here as if Paul simply intended that in our actions and discourses we should always intermix the word Jesus, or at least preface it. J. W. Buxton, M. A.As a petition to the Queen can only reach her through the hands of a minister, so we can only approach God the Father through His Son Jesus Christ. WHERE IS THE EVIL IN THIS? Colossians. We cannot expect God's blessing on anything not done in Christ's name.(H. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." "The love of Christ constraineth us."III. We must be supposed to be in Christ first (John 15:4-5).2. Take any life, in any condition or time, and there is help and hope for it in Jesus. The faith of those things, which have been mentioned, would be of great use and advantage to believers; and therefore they should study to have the faith of this truth fixed on their hearts, and a deep impression thereof on their spirits, to the end, that, 1. As to daily life. For Charles KingsleyAll Saints' Day and Other SermonsMay 5. All the wicked dealings and defilement of Ephraim is uncovered--and the Lord said: "I will be unto Ephraim as a lion." 15. Sunday, February 17, 2013, is from . That is what the priest will invoke for you all, when you leave this abbey. permeating this life that it hallows everything. Servants are to be admonished that they despise not their masters, lest they offend God, if by behaving themselves proudly they gainsay His ordinance: masters, too, are to be admonished, that they are proud against God with respect, (Admonition 5.) 5. [1923] Surely it was a wholesome alarm that believers might not think that they could be saved on account of their faith alone, even although they should live in these evils: the Apostle James with most clear speech crying out against that notion, and saying, "If any say that he have faith, and have not works, shall his faith be able to save him?" Go, for example, into many of the farms round here, and notice the fire-dogs that stand in the yawning chimney: how they are wrought at the sides into those most blessed of all letters, the I.H.C., by which our dear Lord is set forth. It says not, "Give your bodies to be burned for the glory of God," but, "Whether ye eat or drink," etc. Others again seem to blend so wholly with other workers that their own individuality can scarcely be traced. Remember what we are to God through creation, providence, and grace.2. For His glory (1 Corinthians 10:31; John 5:23; Revelation 5:12, 13).5. The Christian at his daily task is not ever pondering spiritual truths. Christ is all to us that we make Him to be. It is that which lends them their appearance of depth, and the best of their brilliance. The faithful neither rejoice, nor speak, nor act, but in the name of God but here it is required that our whole life be referred to the name of Christ. The faithful neither rejoice, nor speak, nor act, but in the name of God but here it is required that our whole life be referred to the name of Christ. "Your Life is Hid" (Col. Iii. He then goes on to declare that the believer's life is in Christ, "for ye are dead, and your life is hid with Christ in God." B. SimpsonDays of Heaven Upon Earth May 18. It must therefore be concluded that He is not a creature, but very God. A beginning indeed, I find, but no end of thy miseries. i. De Witt Talmage, D. D.Plato had a fable which I have now nearly forgotten, but it ran something like this: He said spirits of the other world came back to this world to find, body and find a sphere of work. The labourer working under the useful light and genial warmth does not lose his time and dazzle his sight in gazing on the sun, but plies his arm with his eye fixed on his work, and so uses for its intended purpose the light God has bestowed. What God hath joined together let no man put asunder; and He has wedded religion and life. As to daily life. It is not self-mortifying, but it is dying with Christ. )The reality of religionDean Alford.I. It is not in our power to act as we please, or for our own ends (Romans 14:7-8). AugustineOn Continence"But Now do Ye Also," Saith He, "Put Down All31. We must exercise our thoughts much upon Him, and be much taken up with Him in the course of our lives (Psalm 73:23).IV. Bring common iron into proper contact with the magnet, it will borrow the strange attractive virtue, and itself become magnetic. )The all-pervasiveness of religionW. It is not self-mortifying, but it is dying with Christ. (2) The name of God is taken for the power, authority, and will of God (Deuteronomy 18:19; 2 Kings 2:24; Psalm 20:7; Psalm 89:16, 24; 1 Samuel 17:45; 2 Chronicles 14:11). Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. Do St. (5) There are certain solemn times when this great motive is and must be expressly recognized; but when the whole man is possessed with the love of Christ, the whole ordinary being follows the direction of the central impulse. Their labor seems to crystallize and become its own memorial. Mere precepts cannot touch us at all points, or constrain us to do all things in a teacher's name. We take it for granted and so forget it.1. Why is it that some of us look on church-going as an irksome task, and the hours spent in God's house as the most wearisome of our lives? CHRISTIANITY IS A REALITY, AND DEALS WITH REALITIES.1. As to daily life. )PeopleChristians, Colossians, Paul, TimothyPlacesColossaeTopicsAct, Deed, Giving, Praise, Thanks, Whatever, Whatsoever, WhetherOutline1. Wilkinson, D. D.)Doing all to the Lord JesusE B. Pusey, D. D.All have felt at times a painful void after absorption in active duty. All the wicked dealings and defilement of Ephraim is uncovered--and the Lord said: "I will be unto Ephraim as a lion." [1924] St. Was this a hindrance? CHRISTIANITY IS A REALITY, AND DEALS WITH REALITIES.1. (b) Being referred to the glory of God, from indifferent they become holy and acceptable to God.3. Their labor seems to crystallize and become its own memorial. A thankful spirit is happy in enterprise, brave in difficulties, and patient in reverses. We take it for granted and so forget it.1. Because all that comes from God to us must be by His hand.III. "For Ye are Dead" (Col. Iii. Some Christians loom up in larger proportion than is becoming. Why is it that some of us look on church-going as an irksome task, and the hours spent in God's house as the most wearisome of our lives? He is nothing to them; they do not want Him. (3)Reconciliation with God (2 Corinthians 5:18). On the contrary, great love shows itself most in little acts. Contrariwise, consider what are generally classed as sacred works praying, preaching, administering sacraments, visiting the sick. Stewart. B. SimpsonDays of Heaven Upon Earth, Fifth Sunday after EpiphanyText: Colossians 3, 12-17. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign Lewis BaylyThe Practice of PietyChrist all and in All. (2) He perfects and enlivens those of our works which of themselves are commanded of God, engrafting on them the true motive and directing them to the true end. By Jesus this gratitude is to be rendered. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. The merest crystal fragment, that has been flung out into the field and trampled on the ground, shines like a diamond when sunbeams stoop to kiss it. They can tell, and others can tell, how many souls they bring to Christ. It were well for the Church and the world if we recognized more clearly this breadth of Christian duty. We shall not need to seek far to discover our risen Lord. [1924] St. Differently to be admonished are servants and masters. It were well for the Church and the world if we recognized more clearly this breadth of Christian duty. Application:1. Supposing this we must exercise faith upon Him, and have constant recourse to Him, in all that we do for the supplies of His grace and Spirit (1 Peter 2:20; 1 Peter 5:7; John 16:16, 23, 26). By Jesus this gratitude is to be rendered. Observe the extent of this saying. Nor indeed does infrequency of communication cause any harm where the affection of love remains uninterrupted in one's mind. What people hate is being in earnest at all, and so they do not wish to pray for the grace of God lest they should have to be at the pains of using it. 3. There is no act, however little, which Christ does not see and .touch, and which may not tend as much to His honour as the songs of the Seraphim; there is no affection, talent, energy on which He does not put His hand and say, "That is mine," and which may not be transformed into a worship as sincere as that of the communion; no step we can take in life over which He does not watch, and which may not be made a step on the road that brings us nearer Him; no time here or hereafter when it will not be a delightful duty to "do all in the name of the Lord Jesus." For it is impossible that they should be in the name of Christ except our understandings and will so address them. For the sake of Christ (Mark 9:41).3. By Jesus this gratitude is to be rendered. 2 Tim. In our current environment, if you want to cause offense, then all you have to do is read Colossians 3:18-4:1 regarding our roles in family and society: Wives, submit to your husbands, as is fitting in the Lord. Whatever mystery a man makes of his object in life, spectators generally arrive at correct conclusions.2. Do them as thou wouldest if thou sawest God by thee, with prayer that they may be done aright. There is no act, however little, which Christ does not see and .touch, and which may not tend as much to His honour as the songs of the Seraphim; there is no affection, talent, energy on which He does not put His hand and say, "That is mine," and which may not be transformed into a worship as sincere as that of the communion; no step we can take in life over which He does not watch, and which may not be made a step on the road that brings us nearer Him; no time here or hereafter when it will not be a delightful duty to "do all in the name of the Lord Jesus." (4)All our actual supplies (Philippians 4:19).2. It is as we Andrew MurrayThe Master's IndwellingMeditations of the Misery of a Man not Reconciled to God in Christ. Blot out that name and you blot out the best part of history, all that is purest in morals, elevating in literature, gentle in manners, merciful in laws. This is the way with worldly people. It is this that gives them the right and title they have in Christian morality. Others again seem to blend so wholly with other workers that their own individuality can scarcely be traced. Here is the sum of religion. (Acts 4:12; 1 Corinthians 1:12).2. Take any life, in any condition or time, and there is help and hope for it in Jesus. Mallock. [1924] St. If the Christian law is just another name for the law of truth, love, and holiness, it is quite clear that we shall never get out of the range of that law, neither in this world nor the next. gladness to alms-giving to give to Jesus? As to daily life. "Whatsoever ye do," etc., as one bearing His name, in the might of His name, and to its glory. (Colossians iii. What it is? Such an object is consciously present when he chooses to reflect on it, but day by day in the toil and struggle he is not ever thinking of it, but he is pursuing it. Object lessons are powerful tools to teach long-lasting lessons. In the realm of spirit as of matter when we see a great result we know that behind it is a great cause; and we may search the world and we shall not find a power over human hearts comparable with that which lies in this name. 3. There is nothing can do it but the Cross of Christ and the Spirit of God. )The motive power of a holy lifeJ. All the wicked dealings and defilement of Ephraim is uncovered--and the Lord said: "I will be unto Ephraim as a lion." )PeopleChristians, Colossians, Paul, TimothyPlacesColossaeTopicsAct, Deed, Giving, Praise, Thanks, Whatever, Whatsoever, WhetherOutline1. Little things are the very instances of acceptable service in Scripture. Some men make Him to be "a root out of a dry ground," "without form or comeliness." (Admonition 6). And shall not such love quicken us to do all things better. While there are many falsehoods, Charles Haddon SpurgeonSpurgeon's Sermons Volume 61: 1915Some General Uses. (a) As to their inward influence on the man himself. Solomon was called to build the temple of the Lord, but every man who is an honest worker, who does his best in the place where heaven has put him, is building up a temple, holy, acceptable to God. It will make contradiction sweet, to bear it meekly with Jesus; poverty, honourable to be poor with Jesus; toil, gladsome to labour for Jesus. (1) Nothing is more common than a man with a powerful motive which rules his whole life gain, ambition, love of family, science, art, victory, the exercise of an energetic nature. how we can obtain it? How easily may their motive come to be that so well expressed in Bible words "Put me into one of the priest's offices, that I may eat a piece of bread."III. For His glory (1 Corinthians 10:31; John 5:23; Revelation 5:12, 13).5. "Ephraim hath made many altars to sin." And so men satisfy themselves with being Christian hearers and heathen livers, without the least suspicion of inconsistency.3. "For ye are dead" (Col. iii. B. SimpsonDays of Heaven Upon Earth February 17. A beginning indeed, I find, but no end of thy miseries. It is a privilege to have peace, but it would appear Frederick W. RobertsonSermons Preached at BrightonChrist is AllObserve in this chapter that he begins by reminding the saints of their having risen with Christ. Mere precepts cannot touch us at all points, or constrain us to do all things in a teacher's name. Daille.I. (c)That we live in entire confidence in and dependence upon Him.4. (2) The facts implied in the name, "The Lord Jesus," rest upon evidence as strong as can possibly be alleged for anything. There has been nothing sinful, on the contrary the work, it may be, has been sacred, undertaken with prayer, and been for the good of man and the glory of God, and yet there is no satisfaction.I. act what we know in our souls, that we can do nothing good without God. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. Colossians. This is all the Scriptures teach, and this is all we have to learn. He would be a bad workman and a bad Christian if he were. Where, then, is there any room for dependence on God even with prayer for protection and blessing, since the feeling assumes that they will be granted without any prayer at all.2. Nothing is too small to be done for one deeply loved, and nothing but deep love will do unweariedly all little things to please whom it loves. The monk or the nun is a "religious;" if any be not a priest, or monk, or nun, that person need not be so religious. (a) As to their inward influence on the man himself. Neale. 3. Let Him be the beginning from whom all flows, the end in whom all are gathered, our aim, our reward. )Every-day religionT. 1 If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (Admonition 5.) For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to Leo the GreatWritings of Leo the GreatThird Sunday after Trinity Humility, Trust, Watchfulness, SufferingText: 1 Peter 5, 5-11. I want to emphasize that word "all." None but pure gold may receive the special goldsmith's mark, none but true, honest work can bear the mark of the Lord Jesus.(H. cast a holy reverence round a sick room when we minister to Jesus? When Christ, who is our life, shall appear, then shall ye also appear with Him in glory. )The all-pervasiveness of religionW. And so men satisfy themselves with being Christian hearers and heathen livers, without the least suspicion of inconsistency.3. J. W. Buxton, M. A.Wherever we are called to work we must dedicate the labours of our hands or our brain to God, doing all in the name of the Lord Jesus. The impiety of those who invoke Christ's name on their wicked courses.3. Because we cannot be accepted but by Him (Ephesians 1:6; Hebrews 13:15; Hebrews 5:1).4. 5 Likewise, ye younger, be subject unto the elder. The reason is simply this, that their services are being offered in the wrong name. There are one or two simple explanations which show that there is no real extravagance in this large demand.1. permeating this life that it hallows everything.1. Mallock.Religion is one of the colours of life which mingles most intimately with all the other colours of the palette. 3. This is the way with worldly people. Time weakens other forces, but it adds vigour to this.2. Westminster Abbey. Here, as in nature, the deepest is the stillest; but by this very stillness all who are observant know its depth. 2. HOW WE MAY DO IT.1. But it is not thus taken here as if Paul simply intended that in our actions and discourses we should always intermix the word Jesus, or at least preface it. For the instruction of our faith. HOW IT IS TO BE CARRIED OUT "In the name of the Lord Jesus." Now, this definite, absolute and final putting off of ourselves in an act of death, is something we cannot do ourselves. SS Lessons; Tennescene; Radio B&R; Sunday School Lessons . In the realm of spirit as of matter when we see a great result we know that behind it is a great cause; and we may search the world and we shall not find a power over human hearts comparable with that which lies in this name. Here you have a compend of the doctrine of the Scriptures. MY devout hearers! It is this that gives them the right and title they have in Christian morality. Do you know what it is? HOW WE MAY DO IT.1. 15. Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. Paul here clearly gives to Christ the whole of life. But whatever it be, reality is its necessary condition. Set your affection on things above, not on things on the earth. To Dominicus. Others have a mighty Saviour, because they make Him to be great and mighty. Such an object is consciously present when he chooses to reflect on it, but day by day in the toil and struggle he is not ever thinking of it, but he is pursuing it. "But now do ye also," saith he, "put down all;" [1927] and he makes mention of several more evils of that sort. The Minister of State in his cabinet, labouring to do right and caring nothing for popularity; and the little servant-maid in the kitchen, who scorns to tell a lie, or neglect her daily duties, are both in their respective stations working for God, doing their duty. What people hate is being in earnest at all, and so they do not wish to pray for the grace of God lest they should have to be at the pains of using it. This rule applies to those who are in Christ. "GIVING THANKS INTO GOD AND THE FATHER BY HIM." This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. And the reply was, "The body of a common man, doing a common work, and for a common reward." Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. Glory. ( T glory of God 1 ) He is the stillest ; by! Souls they bring to Christ gathered, our reward. for Ye are Dead '' ( Col..... 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God!, Deed, Giving, Praise, Thanks, Whatever, Whatsoever, WhetherOutline1 Deed, Giving,,... And dependence upon Him.4 proportion than is becoming as to their inward influence on the Earth for... And other SermonsMay 5 how many souls they bring to Christ depth, and DEALS with REALITIES.1 end. In little acts to blend so wholly with other workers that their own individuality can scarcely be traced 's! The impiety of those who are in Christ 's name on their wicked.! '' but Now do Ye Also, '' Saith He, `` the love of except! That which lends them their appearance of depth, and others can,...
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